Fasting is a sacred act, but its power is lost when it becomes a spectacle. The moment we fast for the approval of people, we lose the reward of intimacy with God. Jesus addressed this directly, cautioning His followers not to misuse fasting as a tool for religious display.
Matthew 6:16-18
“Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward.
But you, when you fast, anoint your head and wash your face,
so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.”
Jesus teaches that fasting is a deeply personal matter between the believer and God. It is not a badge of spiritual superiority or a religious performance. In fact, when fasting becomes performative, it is stripped of its spiritual power. The hypocrites in Jesus’ day fasted to be seen. Their goal was public recognition, and Jesus said plainly—they got exactly that. That was their only reward.
But the one who fasts in secret, for the purpose of knowing God more deeply, is seen by the Father—and He promises a reward. The reward is not necessarily material or immediate, but it is meaningful: divine intimacy, spiritual renewal, and supernatural grace.
The prophet Isaiah exposed a similar problem in his time. The people of Israel fasted regularly, but their hearts were far from repentance or obedience. They used fasting as a bargaining chip—expecting God to bless them while they continued to oppress others, quarrel, and live unjustly. Their fasting was religious, but not righteous.
Isaiah 58:3-5
“Why have we fasted,’ they say, ‘and You have not seen?
Why have we afflicted our souls, and You take no notice?’
In fact, in the day of your fast you find pleasure,
And exploit all your laborers.
Indeed you fast for strife and debate,
And to strike with the fist of wickedness.
You will not fast as you do this day,
To make your voice heard on high.
Is it a fast that I have chosen,
A day for a man to afflict his soul?
Is it to bow down his head like a bulrush,
And to spread out sackcloth and ashes?
Would you call this a fast,
And an acceptable day to the Lord?”
God’s response is sobering: a fast that does not reflect justice, humility, and transformation is unacceptable. The people expected God to be impressed by their rituals while ignoring the weightier matters of the heart—like compassion, repentance, and obedience.
This kind of fasting is shallow. It seeks a response from God without offering a surrender to God. It is the equivalent of outward religious behavior without inward spiritual change.
God is not interested in our hunger if our hearts are still full of pride, selfishness, and rebellion. The right motive in fasting is not manipulation, but submission.
When we fast with the right heart, the purpose is clear: we are seeking God—not gifts, not breakthroughs, not blessings alone. These things may come, but they are not the reason. The hunger that matters most is not in the stomach—it is in the soul.
A pure motive in fasting is fueled by a longing to draw near, to be refined, to be changed. We fast to become more like Jesus, to silence the noise of the flesh, and to give our full attention to the Spirit. We don’t fast to prove our devotion—we fast to pursue our God.
Jeremiah 29:13 echoes this truth:
“And you will seek Me and find Me, when you search for Me with all your heart.”
Fasting is one way to express that wholehearted search. It is a declaration that God is more important than our comfort, more satisfying than our daily bread, and more worthy than any earthly pleasure.
Right motives in fasting begin and end with a desire to know Him more deeply. Everything else is secondary.
The fast that God desires is not simply one of denial, but one of alignment. It is the kind of fast that leads to action—justice, mercy, humility, and holiness. When our motives are right, fasting becomes a tool for transformation—not just personal, but communal.
Later in Isaiah 58, God describes the fast that pleases Him:
Isaiah 58:6-7
“Is this not the fast that I have chosen:
To loose the bonds of wickedness,
To undo the heavy burdens,
To let the oppressed go free,
And that you break every yoke?
Is it not to share your bread with the hungry,
And that you bring to your house the poor who are cast out;
When you see the naked, that you cover him,
And not hide yourself from your own flesh?”
This kind of fasting goes beyond abstaining from food. It touches how we treat others. It calls us to live righteously, love sacrificially, and walk humbly. When fasting is paired with these motives, the results are powerful. God promises healing, guidance, answered prayer, and restored joy.
Fasting is a sacred offering,
But only when the motive is pure.
We do not fast to impress others—
We fast to draw near to God.
We do not fast to manipulate Him—
We fast to surrender to Him.
So examine your heart.
Why are you fasting?
To earn something?
To be seen?
To prove something?
Or is it to be emptied?
To be changed?
To be filled with more of Him?
When we fast with right motives,
God sees.
God hears.
And God responds.
Not because we deserve it,
But because He delights in those
Who seek Him with a hungry, humble heart.