Spiritual gifts are freely given by the Holy Spirit at the moment of salvation, not earned by effort or time. They are supernatural abilities meant to build up the Church and glorify Christ. However, having a spiritual gift is not the same as being spiritually mature. It is entirely possible to operate in a powerful gift and still lack the wisdom, discernment, or Christlike character to use that gift well.
The writer of Hebrews confronts this very issue in Hebrews 5:12–14, addressing believers who had been saved long enough to grow, but had remained spiritually stagnant:
Hebrews 5:12–14
“For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God;
and you have come to need milk and not solid food.
For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.
But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.”
This passage reveals a powerful connection between spiritual maturity and spiritual discernment. It does not rebuke the lack of gifts, but the lack of growth. The problem wasn’t that the believers had no spiritual potential—it was that they hadn’t trained their spiritual senses. Their gifts may have been real, but without maturity, those gifts could not be trusted to serve the body in love and truth.
The Hebrews had received the gospel, likely operated in the gifts, and were taught by the apostles themselves—yet they still needed to be retaught the basics. Instead of teaching others, they had regressed into needing spiritual milk, the elementary truths of the faith. This is not a matter of intelligence but of stunted growth.
Spiritual gifts may still function in an immature believer, but the fruitfulness of those gifts will be hindered. For example, a believer may have a prophetic gift, but without spiritual maturity, they may prophesy carelessly, wound others, or speak from emotion rather than the Spirit. Another may have the gift of teaching, but if they are not grounded in truth, they may lead others astray despite sincere intentions.
Paul touches on this in 1 Corinthians 3:1–3, where he writes:
1 Corinthians 3:1–3
“And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ.
I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able;
for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?”
Gifts were active in Corinth, but maturity was lacking. The result? Division, pride, and spiritual confusion. Immaturity distorts gifts into tools of personal identity or performance rather than instruments of love and service.
The final verse in Hebrews 5 offers a critical key to spiritual maturity: “those who by reason of use have their senses exercised to discern both good and evil.” Maturity doesn’t come from time alone—it comes from practice. Just like physical muscles grow stronger through use, spiritual discernment grows stronger as believers walk in obedience, study God’s Word, and actively apply truth in their lives.
The spiritually mature are not those who merely possess knowledge or gifts, but those who have trained themselves to recognize what is godly and what is not. Their discernment is sharpened because they have learned, over time, to listen to the Spirit and align their lives with truth.
This has powerful implications for spiritual gifts. Gifts are most effective when stewarded by those who can discern:
What to speak and when to speak
Who to serve and how to serve
When to act boldly and when to wait quietly
Gifts without discernment can damage. But when gifts are joined with spiritual maturity, the result is edification, clarity, and fruitfulness in the Church.
Hebrews 5:12 says, “by this time you ought to be teachers.” One of the clearest signs of spiritual maturity is the ability to train others. A believer who has grown in wisdom, discernment, and love becomes a wellspring of life for others. Their gifts no longer serve only themselves—they become tools to equip and raise up others in the faith.
Spiritual maturity transforms gifts from personal expression into discipleship tools. A mature encourager not only lifts others up but teaches others how to speak life. A mature teacher not only explains truth but helps others grasp and live it. A mature leader raises up future leaders.
Paul modeled this in his relationship with Timothy, urging him in 2 Timothy 2:2:
2 Timothy 2:2
“And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.”
This is the chain of maturity: from being taught to teaching others. From receiving the gift to multiplying it. This is how the Church grows strong—not just through gifted individuals, but through spiritually mature believers who know how to handle their gifts with reverence, humility, and wisdom.
Spiritual gifts are given instantly, but maturity is developed intentionally. The gifts may show up overnight—but maturity takes a lifetime. This is why Paul repeatedly emphasizes the importance of growing up in Christ, not being content with spiritual infancy.
Ephesians 4:13–14 gives this goal clearly:
Ephesians 4:13–14
“Till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man,
to the measure of the stature of the fullness of Christ;
that we should no longer be children, tossed to and fro and carried about with every wind of doctrine,
by the trickery of men, in the cunning craftiness of deceitful plotting.”
Spiritual maturity stabilizes the believer. It keeps gifts from being misused and ensures that ministry is done in alignment with the character of Christ. Maturity moves us from being tossed about to standing firm. From being merely gifted to being trusted.
Spiritual gifts are powerful and necessary, but they must be matched with spiritual growth. As Hebrews 5:12–14 teaches us:
“For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God…
But solid food belongs to those who are of full age,
that is, those who by reason of use have their senses exercised to discern both good and evil.”
Gifts may open the door, but maturity builds the house. God is not only looking for those who are gifted—He is looking for those who are faithful, humble, and mature. Those who will steward His gifts with discernment, use them for the good of others, and grow into the fullness of Christ.
Let us then not only desire spiritual gifts, but also pursue spiritual growth. Let us exercise our senses, apply God’s Word, and become believers who are not only gifted—but grounded. Not only Spirit-filled—but Spirit-led. Not only active—but mature.