The relationship between the Law and faith has been a central topic throughout Scripture, especially in the New Testament writings of Paul. In Romans 4:13, Paul states: “For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.” Similarly, in Galatians 3:11, Paul emphasizes: “But that no one is justified by the law in the sight of God is evident, for ‘the just shall live by faith.’” These passages reveal a key theological truth: while the Law was given as a guide and a standard of righteousness, it is faith that ultimately brings us into right relationship with God. Let’s explore the complex and complementary roles of the Law and faith, and how they work together in God’s redemptive plan.
The Law, given through Moses, was intended to reveal God’s holy standards and to guide Israel in living a life that reflected His character. In Romans 7:12, Paul affirms the goodness of the Law, saying: “Therefore the law is holy, and the commandment holy and just and good.” The Law was God’s gift to His people, outlining what it meant to live in a way that was pleasing to Him. It covered moral, ceremonial, and civil aspects of life, providing a comprehensive guide for righteous living.
However, while the Law reveals God’s holiness, it also exposes human sinfulness. The Law functions as a mirror, showing us our inability to meet God’s perfect standard on our own. In Romans 3:20, Paul writes: “Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.” The Law was never intended to be a means of salvation but a tool to make us aware of our need for God’s grace. By showing us our sin, the Law points us toward the necessity of faith.
The Law’s purpose is also described in Galatians 3:24, where Paul states: “Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.” The imagery of a tutor, or guardian, suggests that the Law was a temporary guide meant to lead us to the ultimate solution: faith in Jesus Christ. The Law sets the stage for the redemptive work of Christ by demonstrating the impossibility of achieving righteousness through human effort alone.
While the Law establishes God’s standard of holiness, it is faith that provides the pathway to righteousness. This truth is evident in the life of Abraham, who is often called the father of faith. In Romans 4:3, Paul refers to Abraham’s faith, quoting Genesis: “For what does the Scripture say? ‘Abraham believed God, and it was accounted to him for righteousness.’” Abraham’s relationship with God was not based on his adherence to the Law—indeed, the Law had not yet been given—but on his faith in God’s promises.
In Romans 4:13, Paul clarifies that the promise given to Abraham was not based on the Law but on the righteousness of faith: “For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.” This passage highlights a critical distinction: the blessings of God’s covenant are received through faith, not through legalistic observance. Faith, rather than the Law, is the key to entering into a relationship with God and receiving His promises.
Paul’s argument in Galatians reinforces this point. In Galatians 3:11, he writes: “But that no one is justified by the law in the sight of God is evident, for ‘the just shall live by faith.’” This declaration is a direct reference to Habakkuk 2:4, emphasizing that righteousness comes from living by faith. The Law cannot make us righteous; it is faith in God and His promises that brings us into right standing with Him.
Although the Law and faith may seem like opposing principles, they actually work together in God’s unified plan of redemption. The Law was never meant to be the ultimate means of salvation; instead, it serves as a preparatory stage that leads us to Christ. The Law shows us our need for a Savior, while faith is the means by which we receive the gift of salvation provided by that Savior.
In Galatians 3:21-22, Paul addresses the relationship between the Law and the promise of faith: “Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.” Paul makes it clear that the Law is not contrary to God’s promises; rather, it is a necessary part of His plan. The Law exposes sin and leads us to the point where we recognize our need for faith in Christ.
Jesus Himself affirms the continuity between the Law and faith in Matthew 5:17, where He states: “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.” Jesus fulfills the Law by perfectly obeying it and by becoming the ultimate sacrifice for sin. His life and death satisfy the righteous requirements of the Law, making it possible for us to be justified by faith in Him.
Once we understand that faith, not the Law, is the basis of our righteousness, we can embrace the freedom that comes from living in Christ. In Romans 6:14, Paul declares: “For sin shall not have dominion over you, for you are not under law but under grace.” This statement does not mean that the moral principles of the Law are discarded; rather, it means that we are no longer bound by the Law’s demands for justification. Through faith in Jesus, we receive God’s grace, which empowers us to live righteously from the heart, not out of fear of punishment but out of love and gratitude.
Paul addresses this freedom further in Galatians 5:1, urging believers to stand firm in their faith: “Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.” The “yoke of bondage” refers to legalism and the attempt to earn God’s favor through adherence to the Law. In contrast, faith brings us into a relationship of grace, where our obedience is motivated by the Holy Spirit working within us.
The Law and faith are not opposing forces but complementary aspects of God’s redemptive plan. The Law reveals God’s standard of holiness and our need for salvation, while faith provides the means by which we receive that salvation. The Law was given to guide us and to prepare us for the coming of Christ, who fulfills its requirements and opens the way for us to live by faith.
As followers of Christ, we are called to embrace the righteousness that comes through faith, trusting not in our ability to keep the Law perfectly but in the perfect sacrifice of Jesus. Through Him, we are justified, and through faith, we enter into the fullness of God’s grace.
May we live by faith, walking in the freedom that Christ has given us, and allow the Holy Spirit to guide us in fulfilling the true intent of the Law: to love God and to love others as He has loved us.